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The following cultural activities
are part of the tour, making it educational as
well as immensely enjoyable.
WHIRLING
DERVISHES CEREMONY
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Whirling
Dervish Ceromony in Istanbul .....
Known to
the west as Whirling Dervishes, the Mevlevi Order was
founded by Mevlana Rumi in the 13th century. The Order
wrote of tolerance, forgiveness, and enlightenment.
They survive today as a cultural brotherhood. They are
not theatrical spectacles but sacred rituals. The
ritual of the Mevlevi sect, known as the sema, is a
serious religious ritual performed by Muslim priests
in a prayer trance to Allah. Mevlevi believed that
during the sema the soul was released from earthly
ties, and able to freely and jubilantly commune with
the divine. Dervish literally means
"doorway" and is thought to be an entrance
from this material world to the spiritual, heavenly
world. The Whirling Dervishes played an important part
in the evolution of Ottoman high culture. From the
fourteenth to the twentieth century, their impact on
classical poetry, calligraphy and visual arts was
profound. Rumi and his followers integrated music into
their rituals as an article of faith. Rumi emphasized
that music uplifts our spirit to realms above, and we
hear the tunes of the Gates of Paradise.
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MILITARY
BAND
The band, which originated in 1289, became an institution which
came to symbolise the power and independence of the Ottoman
empire, and these musicians, who were janissaries, always
accompanied the Sultans into battle. But quite apart from their
benefit on the battlefield, they came to create new musical
styles in Europe, and even influencing Mozart and Beethoven.
Mehter bands were
primarily military bands, and those under the command of
generals included war drums over one metre in height known as
harbî kûs or kös. These were carried on camels, and playing
them with sticks demanded great skill. The 17th century writer
Evliya Çelebi wrote, ‘Each kûs is the size of a bathhouse
dome. They are played on feastday nights and days and their
sound is like thunder.’ During performances the kös drums
were placed in a line on the ground in the centre of the circle
of musicians, and when marching they were loaded in pairs onto
camels. The drummer rode and struck the drums to his right and
left by turn. The kös was only ever played by royal mehter
bands, or in that of the commander-in-chief leading the army in
lieu of the sultan when on campaign. Each set of players had a
leader known as aga. The leader of the bass drum players was
called the basmehter aga, and the master of the entire band was
called the mehterbasi aga. All the agas and the çevgân players
wore white turbans wound around a kavuk (cap), a red coat over a
yellow robe and red trousers, a shawl wound around the waist and
yellow leather shoes. The other musicians were similarly
dressed, except that their kavuks and coats were dark blue.
As the Ottomans advanced
westwards into Europe, many elements of mehter music influenced
western composers, particularly in the 17th century. Later
Mozart and Haydn composed music inspired by mehter music, and
Beethoven’s Ninth Symphony’s use of the kös, bass drum and
zurna in the last movement is another striking example. Mozart,
Bizet and many other composers produced ‘alla Turca’ pieces.
The military mehter bands symbolised the sovereignty of the
Ottoman state, and their powerful stirring music had a spirit
which we can still appreciate today when listening to the
Museum's mehter band playing this sound out of the past.
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play ::
Allahu Ekber
!..
lyrics:
Ey şanlı
ordu,ey şanlı asker
Haydi gazanfer, umman-ı safter
Bir elde kalkan, bir elde hançer
Serhadde doğru ey şanlı asker.
Deryada olsa herşey
muzaffer
Dillerde tekbir, Allahü ekber
Allahü ekber, Allahü
ekber
Ordumuz olsun daim muzaffer.
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::
play ::
Mehter Marsi
lyrics:
Gâfil ne bilir neş’ve-i
pür-şevk-i vegâyı
Meydân-ı celâdetteki envar-ı sefâyı
Merdân-ı gazâ aşk ile tekbir tekbirler alınca
Titretti yine, rû-yı zemin arş-ı semâyı.
Allah yolunda cenk edelim
şân alalım şan
Kur’an’da vaadediyor Hazret’iYezdan.
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::
play ::
Genc Osman
lyrics:
Of of Genç Osman dediğin
bir küçük uşak
Beline bağlamış ibrişim kuşak of
of.
Aman Askerin içinde
birinci uşak
Allah Allah deyip geçti Genç Osman of of.
Of of Genç Osman dediğin
bir küçük aslan
Bağdat’ın içime girilmez yastan of of.
Aman her ana doğurmaz
böyle bir aslan
Allah Allah deyip geçti Genç Osman of of.
Of of Bağdat’ın
kapısını Genç Osman açtı
Düşmanın cümlesi önünden kaçtı of of.
Aman kelle koltuğunda
üç gün savaştı
Allah Allah deyip geçti Genç Osman of of.
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TURKISH
BATHS / HAMAM
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The baths or 'hamams' as they are named, are
for many aspects of health, not just for
external cleanliness. Before Turkey was
established as a separate country, the Romans,
Byzantines, and nomadic peoples of the region
had their own variations of bathing rituals.
These traditions combined, creating a different
variation of these ancient bathing habits, The
Turkish Bath. |
| The bather enters the dry heat of a sweating
area. Afterwards, the bather begins to perspire
heavily because of a wet steam. The skin is then
washed with soap and warm water and the muscles
massaged. After being scoured and washed, the
bather's body temperature returns to normal from
swimming in cold water. Closely interweaved with
everyday life, as well as the Muslim mandates
for cleanliness and respect for the varied
functions of water, the hamam will probably
survive modernity with many other things in
Western Asia. |
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Idea : Through this tour you can see Turkish
baths and optionally you can even take one
!.. - some of the baths we visit are
active and some baths have been converted into
shopping centers and artisans spaces.
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Vocabulary:
The "pestemal"
(pesh-te-mahl), a large towel fringed at both ends and
wrapped around the torso, from below the armpits to about
mid-thigh , as the woman made her way to the "kurna"
or marble basin. The pestemal would be striped or checked,
a colored mixture of silk and cotton, or pure cotton, or
even pure silk.
The "tas",
or bowl for pouring water over the body, was always of
metal. Weather silver, gilt or tinned copper, or of brass,
the tas always had grooved and inlaid ornamentation.
One finds a
soap case of metal, usually copper, with a handle on top
like a handbag, and perforated at the bottom to allow
water to run out. Not only soap goes into such a case, but
also a coarse mitt for scouring down the skin, a webbing
of date-palm or other fibers for lathering on the soap,
and combs both fine and broad-toothed made of horn or
ivory.
The "kese"
(keh-seh), that rough cloth mitt carried in the soap case,
not only scoured the dirt out of the pores, but served to
deliver a bracing massage. The soaping web, on the other
hand, was specially woven out of hair or plant fibers.
TRADITIONAL
WATER PIPE NARGILE
Bringing pleasure and flavor together
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During the Ottoman Empire, when time passed slowly, smoking a
"nargile" or water-pipe was one of the ways of whiling
away the time among the elite living in big cities such as
İstanbul, İzmir, Bursa and Kutahya. A water-pipe is a
Middle Eastern type of pipe to smoke tobacco. It consists of a
long flexible stem and a jar of water through which the smoke is
sucked in order to cool it. It was devised out of coconut skin
for the first time in India. Later on, smoking a water-pipe
attracted Egyptians and became a habit of Middle Eastern people.

When the water-pipe was brought to Anatolia in the 17th
century, Turkish craftsmen found a new way through which they
could display their skills. They engraved beautiful designs such
as white or colorful flasks which appear as if they were made
out of crystallized ice, or more usual designs like fruit or
flowers.
Since it was one of the main pastimes of the male population
in the society, the preparation of the water-pipe especially for
the eldest male in a family was ceremonious which was
deliberately prolonged.
Water-pipes, made in Beykoz and İznik workshops were
smokers' favorites because of their decorative appearance.
There was a special corner where the water-pipe was placed in
order to ornament the old fashion Turkish houses.
A water-pipe consists of various parts: The body, bowl, tube
and mouthpiece:
Body: This is the part where the bowl is
placed. It looks like
a decanter. It is filled with water to cleanse soot belched out
by burning tobacco and also to absorb the nicotine. Though the
body is usually made of glass or steel, you could find more
elegant ones made out of porcelain on which gold, silver or coral
were also used to embellish its appearance.
Bowl: Tobacco is put in the bowl which is pierced and covered
with a conical cap in order that the flame be sheltered on windy
days.
Tube: Air in the body part, is conveyed by means of this tube
which is usually made out of amber. There may be more than one
tube so that two or more people can smoke together while
chatting.
Mouthpiece: At the end kept at the end of the tube to lighten
smoke.
Today, Turkish people no longer have the time to sit and
smoke a water-pipe as their grandfathers did years ago.
However on occasion one sees old men smoking water-pipes in
some of old coffee houses in İstanbul, İzmir and
Bursa. Tourists, who visit Turkey, are attracted to the
water-pipes and often buy them as souvenirs to take home to
their family and friends. Water-pipes also interest the young
people in Turkey who are in search of their history and
traditions. Despite the decreasing number of consumers of
water-pipes, there are still some workshops operating where
craftsmen make the traditional nargile.
GRAVE
YARDS AND CEMETERIES
We will see
some Sultan Tombs and old local Tombs and study the
significance of the different forms on the grave
stones.
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Cemeteries in Turkish
cities were originally made on the outskirts of the
cities, so that as cities expanded, the grave yards
became part of the inner city landscape. Some ancient
cities are thought of as necropolis, having streets of
tombs, though much has been destroyed by time and the
progress of people. The head stones are mostly Arabic - many have a shell or flower shape on top for a
female burial - while a turban or fez shape is for
male.

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MEETING
WITH A TURKISH FAMILY
IslamiCity tour
managers will do their best to arrange an evening with a Turkish
family. This
experience will let you see up close a Muslim family in their
own environment.
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