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Basics of Islam
 IslamiCity Forum - Islamic Discussion Forum : Religion - Islam : Basics of Islam
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Suleyman
 
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Quote Suleyman Replybullet Topic: What is Islam?
    Posted: 16 May 2005 at 11:32am

The Meaning of Islam by Maulana Maududi-Towards Understanding Islam: 


Every religion in the world has been named either after its founder or after the community or nation in which it was born. For instance, Christianity takes its name from its prophet Jesus Christ; Buddhism from its founder, Gautama Buddha; Zoroastrianism from its founder Zoroaster; and Judaism, the religion of the Jews, from the name of the tribe Judah (of the country of Judea) where it originated. The same is true of all other religions except Islam, which enjoys the unique distinction of having no such association with any particular person or people or country. Nor is it product of any human mind. It is a universal religion and its objective is to create and cultivate in man the quality and attitude of Islam.

Islam, in fact, is an attributive title. Anyone who possesses this attribute, whatever race, community, country or group he belongs to, is a Muslim. According to the Qur'an (the the Holy Book of the Muslims), among every people and in all ages there have been good and righteous people who possessed this attribute -- and all of them were and are Muslims.

Islam -- What Does it Mean?
Islam is an Arabic word and connotes submission, surrender and obedience. As a religion, Islam stands for complete submission, surrender and obedience to Allah.

Everyone can see that we live in an orderly universe, where everything is assigned a place in a grand scheme. The moon, the stars and all the heavenly bodies are knit together in a magnificent system. They follow unalterable laws and make not even the slightest deviation from their ordained courses. Similarly, everything in the world, from the minute whirling electron to the mighty nebulae, invariably follows its own laws. Matter, energy and life -- all obey their laws and grow and change and live and die in accordance with those laws. Even in the human world the laws of nature are paramount. Man's birth, growth and life are all regulated by a set of biological laws. He derives sustenance from nature in accordance with an unalterable law. All the organs of his body, from the smallest tissues to the heart and the brain, are governed by the laws prescribed for them. In short, ours is a law-governed universe and everything in it is following the course that has been ordained for it.

This powerful, all-pervasive law, which governs all that comprises the universe, from the tiniest specks of dust to the magnificent galaxies of the heavens, is the law of God, the Creator and Ruler of universe. As the whole of creation obeys the law of God, the whole universe, therefore, literally follows the religion of Islam -- for Islam signifies nothing but obedience and submission to Allah, the Lord of the Universe. The Sun, the Moon, the Earth and all the heavenly bodies are thus 'Muslim'. So are the air, water, heat, stones, trees and animals. Everything in the universe is 'Muslim' for it obeys God by submission to His laws. Even a man who refuses to believe in God, or offers his worship to someone other than Allah, has necessarily to be a 'Muslim' as far as his existence is concerned.

For his entire life, from the embryonic stage to the body's dissolution into dust after death, every tissue of his muscles and every limb of his body follows the course prescribed by God's law. His very tongue which, on account of his ignorance advocates the denial of God or professes multiple deities, is in its very nature 'Muslim'. His head which he wantonly bows to others besides Allah is born 'Muslim'. His heart, which, through his lack of true knowledge, cherishes love and reverence for others, is 'Muslim' by intuition. These are all obedient to the Divine Law, and their functions and movements are governed by the injunctions of that law alone.

Let us now examine the situation from a different angle. Man is so constituted that there are two distinct spheres of his activity. One is the sphere in which he finds himself totally regulated by the Divine Law. Like other creatures, he is completely caught in the grip of physical laws of nature and is bound to follow them. But there is another sphere of his activity. He has been endowed with reason and intellect. He has the power to think and form judgments, to choose and reject, to approve and spurn. He is free to adopt whatever course of life he chooses. He can embrace any faith, and live by any ideology he likes. He may prepare his own code of conduct or accept one formulated by others. Unlike other creatures, he has been given freedom of thought, choice and action. In short, man has been bestowed with free will.

Both these aspects co-exist side by side in man's life. In the first he, like all creatures, is a born Muslim, invariably obeying the injunctions of God, and is bound to remain one. As far as the second aspect is concerned, he is free to become or not to become a Muslim. It is the way a person exercises this freedom which divides mankind into two groups: believers and non-believers. An individual who chooses to acknowledge his Creator, accepts Him as his real Master, honestly and scrupulously submits to His laws and injunctions and follows the code. He has achieved completeness in his Islam by consciously deciding to obey God in the domain in which he was endowed with freedom of choice. He is a perfect Muslim: his submission of his entire self to the will of Allah is Islam and nothing but Islam.

He has now consciously submitted to Him Whom he had already been unconsciously obeying. He has now willingly offered obedience to the Master Whom he already owed obedience to involuntarily. His knowledge is now real for he has acknowledged the Being Who endowed him with the power to learn and to know. Now his reason and judgment are set on an even keel -- for he has rightly decided to obey the Being Who bestowed upon him the faculty of thinking and judging. His tongue is also truthful for it expresses its belief in the Lord Who gave it the faculty of speech. Now the whole of his existence is an embodiment of truth for, in all spheres of life, he voluntarily as well as involuntarily obeys the laws of One God -- the Lord of the Universe. Now he is at peace with the whole universe for he worships Him Whom the whole universe worships. Such a man is God's vice-regent on Earth. The whole world is for him and he is for God.

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