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USA-NIQAABI
 
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Quote USA-NIQAABI Replybullet Topic: Awrah of the Muslimah with other Sr’s.
    Posted: 17 January 2007 at 7:57am

Assalamu'Alaikum Sr's,

In the past I was invited to go to sr's homes for sr's only days and swim and visit etc...but was never able to go because at that time we lived far from the city and my children were small and not yet in school.

Recently, I've heard of sr's only halqas' at sr's homes and not to my surprise the majority of the halaqa's is chit-chat rather than serious Islamic studies. I know some sr's that go and others that won't because of the chit-chat and the fact that as soon as the sr's hit the door they take off their abaya's and hijab and get very comfortable in their high fashion etc....

I'm glad I didn't have an opportunity years ago to go to those swim parties and afternoon teas' now that I'm older and more informed. At that time I remember feeling left out and wishing we had another car so I could go into the city...At that time I was a new muslimah and very trusting and ready to take the advice from anyone that wore hijab.....and at that time there was no "World Wide Web" it would be several years before the term "Online" was used readily.

I opted out of the sr's halaqas' at the sr's house close to the masjid because I don't want to put myself or family in a negative situation that will open the door for gossip etc....

Here's an article I found about awrah among sr's.

The awrah of the Muslim woman amongst Muslim women
Compiled By :Abu Aqeela
Translated By : Abu Aqeela
All praises to Allah, we praise Him and seek His Aid and His Forgiveness, we seek refuge in Allah from the evils of our ownselves and from the evils of our actions. I bear witness that there is none worthy of worship except Allah having no partners and I bear witness that Muhammad is His Slave and Messenger (peace and blessings be upon him)

To proceed:

That which you have before you is an attempt to bring about some clarity in regards to the issue of the Awrah of the muslim Woman amongst Muslim women & the Dancing of women (at gatherings such as Eid,Weddings,etc).
You will find within this short treatise, selective fataawa in regards to these two issues. It has also been separated in to two parts.

The awrah of the Muslim woman amongst Muslim women.
This section consists of the kalaam of our shaykh, Saalih ibn Foazaan ibn Abdullah al Foazaan(may Allah preserve him) in form of questions and answers (fataawa).

Allah subhaanahu wa ta aala says in in His Book:

...and not to reveal their adornments except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e. their sisters in Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful.Suratun-Nur 31

From that which has been highlighted in the forementioned ayah it is permissible for the believing women to reveal their adorments (those areas of adorments eg. the likes of the face,hair,neck,forearm & lower shin. wallahu aalum) amongst believing women, or female slaves or children who have no sense of same or sex.

The question however now arises in regards to the type of clothing worn in these situations from that which is suitable and allowed.

In this regard several questions were asked to Shaykh Saalih ibn Foazaan ibn Abdullah al Foazaan (May Allah preserve him) :

Question Many women hold an opinion regarding the awrah of a woman infront of another woman is that which is between the navel and the knee. So some of them do not hesistate to wear clothing that very tight or open revealing large portions of the chest and arms. What do you say concerning them?

Answer.What is required from the muslim women is modesty and shyness, and that she should be a good example to her muslim sisters,and she shouldnot expose to them except that which is considered normal/befitting for/of righteous muslim women to show amongst themselves. This is what is initially upon them and is safest for indeed being unattentive and laxed in exposing that which there is no need to expose could lead to further unattentiveness and carelessness hence leading to that which is forbidden. wa Allahu aalum (and Allah knows best) [
1]

Question Does a woman wearin tight clothes infront of other women come under the hadeeth ((...women who will be clothed yet naked...))?

Answer.There is no doubt that the wearing of tight clothes which reveal the alluring parts of the body is something not permissible, not permissible except for wearing it for her husband only. As for infront of other than her husband then it is not permissible.Even if there is only women present because she will represent as a bad example for them.When they see her doing so they may follow her in it. Also she has been ordered to cover her awrah with that which is loose and a be covered in front of everyone except her husband. So she covers her awrah in front of other women as she does in front of men except that which is considered normal and befitting of her to show amongst other women like the face, hands,feet and that which there is a need to uncover/reveal..[
2]

Question What is the ruling concerning the wearing of clothes which are see thru or tight to the extent that it reveals her bodily parts?

Answer.It is obligatory upon the women that their clothing is not of the likes that it is so thin that the colour of the skin may be seen thru it, neither that it is so tight as to reveal the shape of her bodily parts this is because the Prophet (saw) said : ((Two types of people from the inhabitants of hellfire i have not yet seen: Women covered yet uncovered when they walk they swing their sides/hips, upon their heads resemble the humps of camels they will not enter al jannah nor will they find its scent, and men who have with them whips resembling the tails of cows with them they beat the slave of Allah))[
3]

Shaykh ul Islaam ibn Taimiya - may Allah have mercy upon him- in Maj'moo al fataawaa says regarding the staetment of the messenger (saws) ((...covered but uncovered...)) means the wearing of clothes that doesnot cover her so she is clothed but in reality she is naked, like the woman who wears clothing which is thin so as to show her skin or clothing which is tight which clings revealing her bodily parts for example her posterior or the thigh or the likes. Truly the clothing of a woman is that which covers her not showing the shape of her limbs or more than that becuse it is that which is loose and non transparent. [
4]

What has preceeded, is some of the fatwaa given by shaykh Saalih al Faozaan -may Allah preserve him- pretaining to the attire of muslim women amongst muslim women hopefully bringing some clarity to this affair. However for one to hold the opinion that the awrah of the muslim woman amongst muslim women is that which is between the navel and the knee then from that which is upon them is:  
  •  firstly ,to present evidence in this regard and a presidence for this opinion from ahul Ilm.  
  •  secondly to acknowledge that holding the opinion that the awrah is of such (between women) would illiminate such clothing such as 'hipsters' or 'stretch jeans' or the likes as the shape of the bodily parts can clearly be seen and there for is not permissible, as explained by the shaykh may Allah preserve him.

    The Dancing of Women (at gatherings such as Eid, Weddings,etc).

    A question was asked in this regard to, the Muhaddith, the Imaam the late Shaykh Muhammad Naasir ud Deen al Albaanee (may Allah have mercy upon him) which was published in al Asaalah magazine, volume 8. The translation of this section was not done by myself and can be found at the website al-manhaj.com under the e books section ( which is reproduced here).

    Question We know that a woman's dancing in front of her husband, and likewise her dancing with women, which is swaying, and the dabkah [
    5] of men are forbidden, but what is the proof for that? Please provide us with some insight on this, may Allaah reward you.

    Answer This question consists of three parts:
    First: A woman dancing in front of her husband
    Second: Her dancing in front of other women
    Third: The dabkah performed by men

    As for the first part, which is a woman's dancing in front of her husband. If her dancing is natural and not professional – i.e. she did not learn how to dance, as is the fashion of this time – even if she stirs the desires of the man, then there is no text that can be found that forbids this. But this is on the condition that it occurs between her and her husband only. As for the case where she has learned to dance and she applies the rules of modern-day dancing, then this is not permissible. This is because I believe that if she will do that in front of her husband, then she will surely also do it in front of other men besides her husband.

    As for her dancing in front of other women, then I also say that if her objective in dancing is to dance this modern style of dancing, then it is clear that it is not permissible. And if it is said: "What is the proof for what you have stated?" I say: Moderation in matters is very rare; there is either excessiveness or there is negligence. This is especially the case with people who have lived a long period of time in deviation of a specific nature. Then when it becomes clarified to them that this matter was a deviation and that the Religion rejects it, they turn away from it and introduce in place of that, a severe reaction.

    This is what has befallen us in this present time with regard to the issue of demanding the proof in place of the liberation from blind following. The Muslims, both special and common people, have lived long generations not knowing anything but the madh-hab of so and so and the madh-hab of so and so – four madh-habs, the madh-habs of Ahl-us-Sunnah wal-Jamaa'ah. And this is not to mention the other madh-habs, those that have deviated from the Sunnah and the Jamaa'ah. As for relying on what Allaah and his Messenger, sallAllaahu 'alayhi wa sallam, said for support, then this was only found in the generations that have received testimony of their excellence. Then that affair came to an end for a point in time until there came the time of Ibn Taimiyyah and those of his students who were devoted to him. So they informed the Muslims of the obligation of returning back to what the first Salaf (predecessors) were upon, such as relying on the Qur'aan and the Sunnah for support.

    There is no doubt that the Call of Ibn Taimiyyah and his students had a positive effect. However, its scope was very weak during his time and intellectual impassiveness (i.e. not reflecting on proofs) took over and became dominant amongst the special classes of people, not to mention the common ones. Then there followed succeeding generations in which this re-awakening that Shaikh-ul-Islaam Ibn Taimiyyah ignited died out. And the Muslims turned back to their indifference of comprehending and understanding (i.e. the evidences), until this present time and a brief period before it, for many scholars rose to take charge of the Da'wah's revival, due to the need of returning to the Qur'aan and the Sunnah. They were preceded in some of that by Shaikh Muhammad Ibn 'Abd-il-Wahhaab, for in reality, he called to the following of the Qur'aan and the Sunnah. But looking at the areas in which the Arabs of Najd during Shaikh Muhammad's land used to live in, and considering the paganism that took place in their lands, his greatest effort was in showing strong concern for Tawheed. And as is very natural, in my opinion, such that mankind's ability is limited, he was not able to wage his war on every front, as they say. So because of this, all of his efforts were geared towards spreading the call of Tawheed and waging war against paganism and idolatry. And he received all the success in that and his splendid Call was spread all over the Islaamic world afterwards. And this was even though, unfortunately, there occurred battles between him and his opponents. But this is the Sunnah (Way) of Allaah with regard to His creation. And you will not find any change in the Sunnah (Way) of Allaah.

    However, in current times, the scholars have renewed their call to the Book and the Sunnah and thus many of the common and special people in the Arab lands have re-awakened. As for the non-Arab lands, then unfortunately they are still in a state of sleep.

    However, these Arab lands have been tested by a reversal, which is what I have indicated previously, such that some of them do not stop at the middle point of moderation. Instead they know of one thing and are ignorant of another thing. So you will see the common man who doesn't understand anything, when he asks the scholar on any subject "What is its ruling? ", regardless of whether the answer is a denial and a negation, he begins with his demand: "What is the proof?"

    And sometimes that scholar is not able to establish the proof, especially if the proof is deduced and adopted through thorough research, and it is not stated in a specific text in the Qur'aan and the Sunnah. So in issues of this nature, it is not proper for the questioner to go deep and say: "What is the proof?" And it is required that the questioner know himself. Is he from the people that understand evidences or not? Does he have any share in knowledge of the general ('aam) and the specific (khaas), the unrestricted (mutlaq) and the restricted (muqayyad), the abrogating (naasikh) and the abrogated (mansookh). So if the person does not understand any of these things, then does he get any benefit from saying: "What is the proof"?! For what?! – For the ruling on a woman dancing in front of her husband or her dancing in front of her Muslim sister, whether it is either permissible or forbidden! And the dabkah of men! He wants the proof for that! But in reality, there is no textual proof from the Messenger, sallAllaahu 'alayhi wa sallam, on that matter that exists for us. There is only investigation, deduction and the acquisition of understanding for it.

    Due to this, we say at certain times: Not every issue has an explicit proof that can be presented in detail, which every Muslim can understand, whether he is a common unlettered person or a student of knowledge. But this is not for all the issues. This is why Allaah, the Most High, says: "Ask the people of knowledge if you don't know."

    From the extremism that we indicated previously – and due to it, the most ignorant of people has begun to decline the proof – is that many of those who attribute themselves to the Book and the Sunnah: They believe that the scholar, when he is asked on an issue, it is obligatory upon him to link "Allaah said and His Messenger said" with his answer.

    I say that this is not an obligation, and that it is from the benefits of belonging to the methodology of the Salaf As-Saalih (righteous predecessors). And furthermore, their biographies and their fataawaa (religious verdicts) is a proof in action for what I have stated. So based on this, mentioning the proof is obligatory when the situation necessitates it, however it is not an obligation on him every time he is asked a question to say: "Allaah says such and such" or "The Messenger of Allaah, sallAllaahu 'alayhi wa sallam, said such and such." And this is especially if the issues are from the detailed and intricate issues of Fiqh in which there are differences of opinion.

    Furthermore, the saying of Allaah:"Ask the people of knowledge if you don't know" is first of all in the unrestricted sense, so all you have to do is ask someone whom you feel is from the people of knowledge. And when you hear the answer from him, then it is upon you to follow it, unless you have a doubt about it due to what you heard from another scholar. There is no harm in you mentioning that to him. So at that point, the scholar must make an effort, with the knowledge he has, to remove this doubt which has been presented to the questioner.

    In summary: A woman dancing in front of her husband, along with the restrictive condition mentioned previously, is permissible. As for her dancing in front of other women, then it has two forms also, as we have stated before. With regard to a woman dancing in front of her husband, then if her dancing is not joined with professionalism (i.e. learned way of dancing), but rather it is just a moving and waving of hands, and there is no shaking of the hips or those sorts of things that stir the desires and causes doubts, then there is also no problem with this dancing. If it is correct to call it dancing! But if any of those (evil) things mentioned above are found in it, then refraining from it is the original principle. As for the dabkah of men, then if it is in imitation of the dances, which we see are normally joined with singing, not to mention that there are words mentioned in them that are not from the Religion, then this is lahw (a vain pastime) and it is not encouraged. Rather, it is encouraged to stay away from it, as the Prophet, sallAllaahu 'alayhi wa sallam, said: "Every lahw (vain pastime) the Son of Adam engages in is falsehood, except his playing with his wife, his playing with his horse, archery and learning to swim." So due to this hadeeth, we hold the opinion that it is falsehood. So if this is the condition of the pure vain pastime in that we are encouraged to refrain from it and that is not from the truthful matters, then we say that it allowable, so long as is not accompanied with something that opposes the Religion in any aspect of it. However, it is an allowance that must be weighed by the hadeeth that I have mentioned previously.

    But in my opinion, and Allaah knows best for I have not witnessed any of these dabkahs, it is not possible for it to be free from any opposition to the Religion. And this is because, for example, we have heard the dabkah at times, and it is not just it alone. Rather, we hear along with it, music, the mu'adhdhin calling the Adhaan and the Imaam reciting the Qur'aan out loud. And they do not care about anything else but instead they are busy with their vain pastime. Therefore, the dabkah is from the vain pastimes that must be weighed and determined. And we do not say that it is Haraam (forbidden) unless it is combined with something that goes against the Religion from one of the aspects, for then it would turn without a doubt into something Haraam (forbidden). [Al-Asaalah, Issue #8]

    Footnotes:

    1 al muntaqaa min fataawa vol.3 p307 #453
    2 al muntaqaa min fataawa vol.3 p307 #454
    3 please refer to an english translation of saheeh muslim for a more precise translation of the hadeeth.
    4 al fataawa al jaamatu li Imra'atul muslima vol.3 p845 #763.
    5 Translator’s note: A dabkah in Arabic is a dance in which people form a line by holding each other’s arms. The question is with regard to this dance being performed by a group of men.
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    Quote Hayfa Replybullet Posted: 18 January 2007 at 1:35am
    As for the first part, which is a woman's dancing in front of her husband. If her dancing is natural and not professional – i.e. she did not learn how to dance, as is the fashion of this time – even if she stirs the desires of the man, then there is no text that can be found that forbids this. But this is on the condition that it occurs between her and her husband only. As for the case where she has learned to dance and she applies the rules of modern-day dancing, then this is not permissible. This is because I believe that if she will do that in front of her husband, then she will surely also do it in front of other men besides her husband.

    Interesting.. to think that if a woman learned to "dance" before becoming a moslem and dances for her husband then she'll do it for others.. interesting to have this idea..
    When you do things from your soul, you feel a river moving in you, a joy. Rumi
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    Quote Muslimah07 Replybullet Posted: 19 January 2007 at 7:53pm

    Allah has already permitted us Muslim women to not "cover up" in front of other women--so why are people trying to 'forbid' something that Allah has already permitted?

    As far as women going to the hellfire for not being fully covered--that is not written anywhere in Koran. Allah says He will weigh all our our deeds. Allah also said that "The Best Clothing is that of Righteouesness".

    As far as trying to say that dancing with other women present at women gatherings is a sin---seems opposite of what Allah has said when he permitted women to reveal their beauty in presence of other women.

    We have to stop making Islam seem like such a difficult and harsh religion-- as doing so probably turns many women away from Islam or staying with Islam after they convert.



    Edited by Muslimah07
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    Quote amah Replybullet Posted: 20 January 2007 at 5:09am

    Assalaamualaikum sisters,

    Originally posted by Muslimah07

    Allah has already permitted us Muslim women to not "cover up" in front of other women--so why are people trying to 'forbid' something that Allah has already permitted?

    The topic is about "awrah" not "hijab". We all know that we do not wear "hijab" in front of women. But we have to cover our awrah.

    The Qur’aan clearly indicates that a woman should not show to other women anything other than that which she shows to her mahrams, that which she customarily uncovers in her own home and when doing housework, as Allaah says :

    “…and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam)…”

    What you can reveal in front of your brothers, is what you can reveal in front of your sister as well.

    As far as women going to the hellfire for not being fully covered--that is not written anywhere in Koran. 

    But mentioned in hadeeth:

    It is narrated in Saheeh Muslim (2128) that the Prophet (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen: people with whips like the tails of cattle, with which they beat the people, and women who are clothed yet naked, misguided and leading others astray, with their heads like the humps of camels, leaning to one side. They will not enter Paradise or even smell its fragrance, although its fragrance may be detected from such and such a distance.”  

    Allah says He will weigh all our our deeds. Allah also said that "The Best Clothing is that of Righteouesness".

    Agreed.

    As far as trying to say that dancing with other women present at women gatherings is a sin---seems opposite of what Allah has said when he permitted women to reveal their beauty in presence of other women.

     Allowing women to adorn themselves in front of other women is different from allowing women to dance.

    We have to stop making Islam seem like such a difficult and harsh religion-- as doing so probably turns many women away from Islam or staying with Islam after they convert.

    In fact it  is "haya" that attracts women to Islam. And reminding women about modesty is not making islam look harsh.

    Wassalaam.

    Allah is Sufficient as a Walee (Protector) and Allah is Sufficient as a Naseer (Helper).
    (Surah An-Nisa, Chapter #4, Verse #45)
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    Quote USA-NIQAABI Replybullet Posted: 20 January 2007 at 3:07pm

    Assalamu'Alaikum,

    The Shariah ruling on hijab is that even in our homes we should wear hijab. You can go to the ask Imam Q/A on this site under the members section or to www.ask-imam.com

    There is also multiple hadiths explaining the type of women that will fill the Hell Fire and that there will be more women than men in the Hell Fire.

    Also there is Hadith about the mixing of milk with water and how the young girl wouldn't not because Allah(swt) can see you wherever you are and she knew it was wrong....

    MasSalaama

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    Quote amah Replybullet Posted: 21 January 2007 at 12:13am
    Originally posted by USA-NIQAABI

    Assalamu'Alaikum,

    Wa Alaikumassalaam.

    The Shariah ruling on hijab is that even in our homes we should wear hijab. You can go to the ask Imam Q/A on this site under the members section or to www.ask-imam.com

    Kindly give me reference from quran/hadith to support this claim.

    There is also multiple hadiths explaining the type of women that will fill the Hell Fire and that there will be more women than men in the Hell Fire.

    Also there is Hadith about the mixing of milk with water and how the young girl wouldn't not because Allah(swt) can see you wherever you are and she knew it was wrong....

    MasSalaama

    wassalaam.

    Allah is Sufficient as a Walee (Protector) and Allah is Sufficient as a Naseer (Helper).
    (Surah An-Nisa, Chapter #4, Verse #45)
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    Quote USA-NIQAABI Replybullet Posted: 21 January 2007 at 6:54am

    Assalamu'Alaikum,

    Here are some but there are many more...I can find more later if you like but right now I have to get busy with cleaning my house and preparing the afternoon supper let me know and I'll try Insha'Allah to post later.

    MasSalaama

    The scholars of the Standing Committee were asked:

    There is no reason why a woman should not uncover her face in front of another woman, whether she is a Muslim or a kaafir, because women are only commanded to cover their faces in front of men who are not their mahrams. Allaah says (interpretation of the meaning):

    “…and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their women…”

    [al-Noor 24:31]

    So Allaah commanded them to draw their veils over their faces in front of men, except for the mahrams mentioned in this verse, or those who are their mahrams because of breastfeeding (radaa’ah), as mentioned in other verses.

    What is meant by “women” in this verse is all women, both Muslim and non-Muslim. And Allaah knows best.

    Fataawa al-Lajnah al-Daa’imah, 17/287, 288

    The Muslim Woman and Her Rabb-USC-MSA
    This deep faith and awareness had an amazing effect on the lives of Muslim men and women: it awoke their consciences and reminded them that Allah (SWT) witnesses and knows every secret, and that He is with a person wherever he may be. Nothing gives a clearer idea of that consciousness and fear of Allah (SWT) at all times than the story of the young Muslim girl related in Sifat al-Safwah and Wafiyat al-A'yan and cited by Ibn al-Jawzi in Ahkam al-Nisa' (pp. 441, 442):

    "Narrated `Abdullah ibn Zayd ibn Aslam, from his father, from his grandfather, who said: `When I was accompanying `Umar ibn al-Khattab on his patrol of Madinah at night, he felt tired, so he leant against a wall. It was the middle of the night, and (we heard) a woman say to her daughter, "O my daughter, get up and mix that milk with some water." The girl said, "O Mother, did you not hear the decree of Amir al-Mu'minin (chief of the believers) today?" The mother said, "What was that?" The girl said, "He ordered someone to announce in a loud voice that milk should not be mixed with water." The mother said, "Get up and mix the milk with water; you are in a place where `Umar cannot see you." The girl told her mother, "I cannot obey Him (Allah) in public and disobey him in private." `Umar heard this, and told me: "O Aslam, go to that place and see who that girl is, and to whom she was speaking, and whether she has a husband." So I went to that place, and I saw that she was unmarried, the other woman was her mother, and neither of them had a husband. I came to `Umar and told him what I had found out. He called his sons together, and said to them: "Do any of you need a wife, so I can arrange the marriage for you? If I had the desire to get married, I would have been the first one to marry this young woman." `Abdullah said: "I have a wife." `Abd al-Rahman said: "I have a wife." `Asim said: "I do not have a wife, so let me marry her." So `Umar arranged for her to be married to `Asim. She gave him a daughter, who grew up to be the mother of `Umar ibn `Abd al-`Aziz.'"

    This is the deep sense of awareness that Islam had implanted in the heart of this young woman. She was righteous and upright in all her deeds, both in public and in private, because she believed that Allah (SWT) was with her at all times and saw and heard everything. This is true faith, and these are the effects of that faith, which raised her to the level of ihsan. One of the immediate rewards with which Allah (SWT) honoured her was this blessed marriage, one of whose descendants was the fifth rightly-guided khalifah, `Umar ibn `Abd al-`Aziz `May Allah be pleased with him' (RAA).

    The Aqeedah (faith) of the true Muslim woman is pure and clear, uncontaminated by any stain of ignorance, illusion or superstition. This Aqeeda is based on faith in Allah, (SWT) the One, the Most High, the Eternal, Who is able to do all things, Who is in control of the entire universe, and to Whom all things must return:

    ( Say: `Who is it in Whose hands is the governance of all things - Who protects [all], but is not protected [by any]? [Say] if you know.' They will say, `[It belongs] to Allah,' Say: `Then how are you deluded?') (Qur'an 23:88-89)

    Volume 1, Book 2, Number 28: Narrated Ibn 'Abbas:

    The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."

     

    “and not to show off their adornment” [al-Noor 24:31]

    “and do not display yourselves like that of the times of ignorance, and perform As Salaah (Iqamat as Salaah), and give Zakaah and obey Allaah and His Messenger”[al-Ahzaab 33:33]

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    amah
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    Quote amah Replybullet Posted: 21 January 2007 at 7:25am

    Assalaamualaikum

    Either you have not understood the ruling or I have not understood you.

    Anyways, you may read   This and This

    Wassalaam.

    Allah is Sufficient as a Walee (Protector) and Allah is Sufficient as a Naseer (Helper).
    (Surah An-Nisa, Chapter #4, Verse #45)
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