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|Topic: Are Pictures Allowed in the House (2)|
Joined: 26 May 2006
Location: United Kingdom
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| Topic: Are Pictures Allowed in the House (2)
Posted: 30 May 2006 at 12:28am
Are Pictures allowed in the house ???
I read an article on UnderstandingIslam.net, in which it states it is ok to have pictures of people and animals in the house, and gives proof of this account by stating the Palace of Sulieman (A.S) in which where pictures of lions etc. However, the following hadith seems to contradict this,
The Prophet said, 'Angels do not enter a house in which there are dogs or pictures'. (Sahih-Al-Bukhari, 7.833, Narrated by Abu Talha)
Hadith 7.834 (Al-Bukhari Hadith)
Hadith 7.838 (Al-Bukhari Hadith)
Hadith 7.840 (Al-Bukhari Hadith)
Hadith 7.843 (Al-Bukhari Hadith)
Hadith 7.844 (Al-Bukhari Hadith)
Hadith 7.846 (Al-Bukhari Hadith)
Please Discuss, the outcome of this should be beneficial to us all !
Khalid ibn Waleed - The Sword of Allah - Greatest General of all time !!!
Joined: 01 November 2005
Location: United States
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|Posted: 30 May 2006 at 1:49am|
I deleted the original accidentally while trying to move it to the correct section.
I am going to move this to the Basics of Islam Section.
It is only with the heart that one can see clearly, what is essential is invisible to the eye. (The Little Prince)
Joined: 24 May 2006
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|Posted: 30 May 2006 at 4:48am|
As-Salamu `alaykum wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
We commend your keenness on getting yourself well-acquainted with Islam and its teachings, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.
See the following Ahadith from Bukhari:
Vol 8, Book 73. Good Manners And Form (Al-Adab). Hadith 130.
Narrated By 'Aisha: The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His FACE GOT RED with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection."
Vol 3, Book 34. Sales And Trade. Hadith 318.
Narrated By 'Aisha: (Mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Allah's Apostle! I repent to Allah and H is Apostle. (Please let me know) what sin I have done." Allah's Apostle said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Allah's Apostle said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet added, "The ANGELS DO NOT ENTER a house where there are pictures."
Vol 4, Book 54. Beginning Of Creation. Hadith 447.
Narrated By 'Aisha: I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, "O Allah's Apostle! What is wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that ANGELS DO NOT ENTER a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Vol 4, Book 54. Beginning Of Creation. Hadith 539.
Narrated By Abu Talha: The Prophet said, "ANGELS DO NOT ENTER a house witch has either a dog or a picture in it."
Vol 4, Book 55. Prophets. Hadith 570.
Narrated By Ibn Abbas: The Prophet entered the Ka'ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said' "What is the matter with them (i.e. Quraish)? They have already heard that ANGELS DO NOT ENTER a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?"
Vol 5, Book 59. Military Expeditions Led By The Prophe.... Hadith 338.
Narrated By Ibn Abbas: Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together with Allah's Apostle told me that Allah's Apostle said. "ANGELS DO NOT ENTER a house in which there is a dog or a picture" He meant the images of creatures that have souls.
Vol 7, Book 72. Dress. Hadith 833.
Narrated By Abu Talha: The Prophet said, "ANGELS DO NOT ENTER a house in which there is a dog or there are pictures."
Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:
"Photography as a medium of communication or for the simple, innocent retention of memories without the taint of reverence/shirk does not fall under the category of forbidden Tasweer.
One finds a number of traditions from the Prophet, peace and blessings be upon him, condemning people who make Tasweer, which denotes painting or carving images or statues. It was closely associated with paganism or shirk. People were in the habit of carving images and statues for the sake of worship. Islam, therefore, declared Tasweer forbidden because of its close association with shirk (association of partners with Allah). One of the stated principles of usul-u-Fiqh (Principles of Islamic Jurisprudence) is that if anything directly leads to haram, it is likewise haram. In other words, Tasweer was forbidden precisely for the reason that it was a means leading to shirk.
The function of photography today does not fall under the above category. Even some of the scholars who had been once vehemently opposed to photography under the pretext that it was a form of forbidden Tasweer have later changed their position on it - as they allow even for their own pictures to be taken and published in newspapers, for videotaping lectures and for presentations; whereas in the past, they would only allow it in exceptional cases such as passports, drivers' licenses, etc. The change in their view of photography is based on their assessment of the role of photography.
"It is not considered haram (forbidden) to hang family pictures on the wall; however, I should urge you against hanging them on the wall directly facing you in Prayer. For by hanging them in the direction of Prayer, your thoughts will likely be distracted; furthermore, it may inadvertently give the impression that we worship pictures. It is important for us Muslims to make ourselves distinct in our religious practices from those who associate partners with Allah in their worship. So never hang such pictures in the direction of your Prayer.
Still another point to consider: Never hang pictures of leaders and heroes, past or present, on your walls, for it may inadvertently lead to feelings of extreme reverence and hero worship, and this in turn may become an avenue leading to shirk. Such things are considered as avenues leading to that which is haram, and hence considered as forbidden. It is worth remembering that this was the main rationale for prohibiting carving images and statues in the first place.
Since, however, such motives are entirely lacking in hanging family pictures, there is no reason to consider it as haram."
But the great Saudi Scholar Shaikh Salih Al-Munajjid states:
Photography (tasweer) means the taking of pictures of living, animate moving beings, like people, animals, birds, etc. The ruling is that it is forbidden on the basis of a number of reports, such as the following:
'Abdullaah ibn Mas'ood (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Those who will be most severely punished by Allaah on the Day of Resurrection will be the image-makers." (Reported by al-Bukhaari, see al-Fath, 10/382).
Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah, may He be exalted, says: 'Who does more wrong than the one who tries to create something like My creation? Let him create a grain of wheat or a kernel of corn.'" (Reported by al-Bukhaari, see Fath al-Baari, 10/385).
'Ali (may Allaah be pleased with him) said: "Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any built-up tomb without levelling it, and do not leave any picture in any house without erasing it." (Reported by Muslim and al-Nisaa'i; this is the version narrated by al-Nisaa'i).
Ibn 'Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Every image-maker will be in the Fire, and for every image that he made a soul will be created for him, which will be punished in the Fire." Ibn 'Abbaas said: "If you must do that, make pictures of trees and other inanimate objects." (Reported by Muslim, 3/1871)
These ahaadeeth indicate that pictures of animate beings are haraam, whether they are humans or other creatures, whether they are three-dimensional or two-dimensional, whether they are printed, drawn, etched, engraved, carved, cast in moulds, etc. These ahaadeeth include all of these types of pictures.
The Muslim should submit to the teachings of Islam and not argue with them by saying, "But I am not worshipping them or prostrating to them!" If we think about just one aspect of the evil caused by the prevalence of photographs and pictures in our times, we will understand something of the wisdom behind this prohibition: that aspect is the great corruption caused by the provoking of physical desires and subsequent spread of immorality caused by these pictures.
The Muslim should not keep any pictures of animate beings in his house, because they will prevent the angels from entering. The Prophet (peace and blessings of Allaah be upon him) said: "The angels do not enter a house in which there is a dog or pictures." (Reported by al-Bukhaari, see al-Fath, 10/380).
But nowadays, unfortunately, one can even find in some Muslim homes statues of gods worshipped by the kuffaar (such as Buddha etc.) which they keep on the basis that they are antiques or decorative pieces. These things are more strictly prohibited than others, just as pictures which are hung up are worse than pictures which are not hung up, for how easily they can lead to glorification, and cause grief or be a source of boasting! We cannot say that these pictures are kept for memory's sake, because true memories of a Muslim relative or friend reside in the heart, and we remember them by praying for mercy and forgiveness for them.
Taking pictures with a camera involves human actions such as focusing, pressing the shutter, developing, printing, and so on. We cannot call it anything other than "picture-making" or tasweer, which is the expression used by all Arabic-speakers to describe this action.
In the book Al-I'laam bi naqd kitaab al-halaal wa'l-haraam, the author says: "Photography is even more of an imitation of the creation of Allaah than pictures which are engraved or drawn, so it is even more deserving of being prohibited… There is nothing that could exclude photography from the general meaning of the reports." (p. 42, see also Fataawa Islamiyyah, 4/355).
Among the scholars who have discussed the issue of photography is Shaykh Naasir al-Deen al-Albaani, who said: "Some of them differentiate between hand-drawn pictures and photographic images by claiming that the latter are not products of human effort, and that no more is involved than the mere capturing of the image. This is what they claim. The tremendous energy invested the one who invented this machine that can do in few seconds what otherwise could not be done in hours does not count as human effort, according to these people! Pointing the camera, focusing it, and taking the picture, preceded by installation of the film and followed by developing and whatever else that I may not know about… none of this is the result of human effort, according to them!
Some of them explain how this photography is done, and summarize that no less than eleven different actions are involved in the making of a picture. In spite of all this, they say that this picture is not the result of human action! Can it be permissible to hang up a picture of a man, for example, if it is produced by photography, but not if it is drawn by hand?
Those who say that photography is permitted have "frozen" the meaning of the word "tasweer," restriciting it only to the meaning known at the time of the Prophet (peace and blessings of Allaah be upon him) and not adding the meaning of photography, which is "tasweer" or "picture-making" in every sense - linguistic, legal, and in its harmful effects, and as is clear from the definition mentioned above. Years ago, I said to one of them, By the same token, you could allow idols which have not been carved but have been made by pressing a button on some machine that turns out idols by the dozen. What do you say to that?"
(Aadaab al-Zafaaf by al-Albaani, p. 38)
It is also worth quoting the opinion of some contemporary scholars who allow the taking of photographs but say that the pictures should not be kept: "The angels do not enter a house in which there is a dog or pictures." (See al-Sharh al-Mumti', 2/198).
There are many bad things involved in the making of pictures. Besides the element of imitating the creation of Allaah - which is an accusation denied by many of those who make pictures - reality bears witness to the great extent of immorality and provocation of desires caused by the prevalence of pictures and picture-making nowadays. We must remove or blot out every picture, except when it is too difficult to do so, like the pictures which are overwhelmingly prevalent in food packaging, or pictures used in encyclopaedias and reference books. We should remove what we can, and be careful about any provocative pictures that may be found.
"So keep your duty to Allaah and fear Him as much as you can…" [al-Taghaabun 64:16 - interpretation of the meaning]
Photographs which are essential are permitted - such as those required for identity documents, or for identifying or pursuing criminals [e.g. "wanted" posters and the like - translator's note], or for educational purposes which cannot be achieved otherwise. The principle in sharee'ah is that we should not exaggerate about what is necessary.
We ask Allaah to accept our repentance and have mercy on us, and to forgive our excesses, for He is the All-Hearing Who answers prayers. May Allaah bless our Prophet Muhammad.
If you are still in need of more information, don't hesitate to contact us. Do keep in touch. May Allah guide us all to the straight path!
Wassalam and Allah Almighty knows best.
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