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General Islamic Matter
 IslamiCity Forum - Islamic Discussion Forum : Religion - Islam : General Islamic Matter
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*Sofia*
 
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Quote *Sofia* Replybullet Topic: Hijab
    Posted: 01 February 2013 at 9:49am
Assalamu alaikum,I would like to ask if it is necessary to wear hijab if I am just listening surah only from my mobile?
If yes can you suggest me where I can find it written?
I do know that when reading surah from Quran we have to wear hijab +wudu.

Thank you for any advices.
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Abu Loren
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Quote Abu Loren Replybullet Posted: 02 February 2013 at 3:08am
Originally posted by *Sofia*

Assalamu alaikum,I would like to ask if it is necessary to wear hijab if I am just listening surah only from my mobile?
If yes can you suggest me where I can find it written?
I do know that when reading surah from Quran we have to wear hijab +wudu.

Thank you for any advices.
 
Wa Alaikkum As'alaam Wa Rahamtullahi Wa Barakatuhu
 
As far I understand it you do not need to be wearing a hijab whilst listening to a recitation of the Holy Qur'an. However, when you are reading the Holy Qur'an in Arabic you must make wudu before hand, this is not necessary if you are reading a translation. Also wearing a hijab whilst reading the Holy Qur'an is a mark of respect for our Maker. Allahu Alum!
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Nausheen
 
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Quote Nausheen Replybullet Posted: 02 February 2013 at 5:11pm
Imam Muhammad ibn Ahmad Qurtubi
says in
al-Jami' li ahkam al-Qur'an
[Taken from Reliance of the Traveller]
It is the inviolability of the Qur'an:

1. not to touch the Qur'an except in the state of ritual purity in wudu, and to recite it when in a state of ritual purity;

2. to brush one's teeth with a toothstick (siwak), remove food particles from between the them, and to freshen one's mouth before reciting, since it is the way through which the Qur'an passes;

3. to sit up straight if not in prayer, and not lean back;

4. to dress for reciting as if intending to visit a prince, for the reciter is engaged in an intimate discourse;

5. to face the direction of prayer (qiblah) to recite;

6. to rinse the mouth out with water if one coughs up mucus or phlegm;

7. to stop reciting when one yawns, for when reciting , one is addressing one's Lord in intimate conversation, while yawning is from the Devil;

8. when begining to recite, to take refuge from in Allah from the accursed Devil and say the Basmala, whether one has begun at the first surah or some other part one has reached;

9. once one has begun, not to interrupt one's recital from moment to moment with human words, unless absolutely necessary;

10. to be alone when reciting it, so that no one interrupts one, forcing one to mix the words of the Qur'an with replying, for this nullifies the effectivness of having taken refuge in Allah from the Devil at the beginning;

11. to recite it leisurely and without haste, distinctly pronouncing each letter;

12. to use one's mind and understanding in order to comprehend what is being said to one;

13. to pause at verses that promise Allah's favour, to long for Allah Most High and ask of His bounty; and at verses that warn of His punishment to ask Him to save one from it;

14. to pause at the accounts of bygone peoples and individuals to heed and benefit from their example;

15. to find out the meanings of the Qur'an's unusual lexical usages;

16. to give each letter its due so as to clearly and fuLly pronounce every word, for each letter counts as ten good deeds;

17. whenever one finishes reciting, to attest to the veracity of ones's Lord, and that His messenger (Allah bless him and grant him peace) has delivered his message, and to testify to this, saying: "Our Lord, You have spoken the truth, Your messengers have delivered their tidings, and bear witness to this. O Allah, make us of those who bear witness to the truth and who act with justice": after which one supplicates Allah with prayers.

18. not to select certain verses from each surah to recite, but rather the recite the whole surah;

19. if one puts down the Qur'an, not to leave it open;

20. not to place other books upon the Qur'an, which should always be higher than all other books, whether they are books of Sacred Knowledge or something else;

21. to place the Qur'an on one's lap when reading; or on something in front of one, not on the floor;

22. not to wipe it from a slate with spittle, but rather wash it off with water; and if one washes it off with water, to avoid putting the water where there are unclean substances (najasa) or where people walk. Such water has its own inviolability, and there were those of the early Muslims before us who used water that washed away Qur'an to effect cures.

23. not to use sheets upon which it has been written as bookcovers, which is extremely rude, but rather to erase the Qur'an from them with water;

24. not to let a day go by without looking at least once at the pages of the Qur'an;

25. to give one's eyes their share of looking at it, for the eyes lead to the soul (nafs), whereas there is a veil between the breast and the soul, and the Qur'an is in the breast.

26. not to trivially quote the Qur'an at the occurrence of everyday events, as by saying, for example, when someone comes, "You have come hither according to a decree, O Moses" [Qur'an 69:24],

or, "Eat and drink heartily for what you have done aforetimes, in days gone by" [Qur'an 69:24], when food is brought out, and so forth;

27. not to recite it to songs tunes like those of the corrupt, or with the tremulous tones of Christians or the plaintiveness of monkery, all of which is misguidance;

28. when writing the Qur'an to do so in a clear, elegant hand;

29. not to recite it out aloud over another's reciting of it, so as to spoil it for him or make him resent what he hears, making it as if it were some kind of competition;

30. not to recite it in marketplaces, places of clamour and frivolity, or where fools gather;

31. not to use the Qur'an as pillow, or lean upon it;

32. not to toss it when one wants to hand it to another;

33. not to miniaturize the Qur'an, mix into it what is not of it, or mingle this worldly adornment with it by embellishing or writing it with gold;

34. not to write it on the ground or on walls, as is done in some new mosques;

35. not to write an amulet with it and enter the lavatory, unless it is encased in leather, silver, or other, for then it is as if kept in the heart;

36. if one writes it and then drinks it (for cure or other purpose), one should say the Basmala at every breath and make a noble and worthy intention, for Allah only gives to one according to one's intention;

37. and if one finishes reciting the entire Qur'an, to begin it anew, that it may not resemble something that has been abandoned.

Jazak Allahu khair for asking this question.

Edited by Nausheen - 02 February 2013 at 5:12pm
Wanu nazzilu minal Qurani ma huwa
Shafaa un wa rahmatun lil mo'mineena
wa la yaziduzzalimeena illa khasara.
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*Sofia*
 
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Quote *Sofia* Replybullet Posted: 03 February 2013 at 1:12am
Jazak Allahu khair for producing this information.
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Quote Muhammadjaved Replybullet Posted: 04 February 2013 at 6:43am
There are two issues here. Hijab and listening to Quran.
Quran is the book of Islam and word of Allah, so listening or reading it reminds us that we are Muslsims and we are duty bound to obey Allah's orders. For example, I have seen
my mother and aunts to take hijab while listening the voice
of azan and so do my wife and daughter. If you hear Quran and disregard some of its rules, then you are giving priority to your liking over Order of Allah which is unbecoming of a Muslimah.

Islam is easy. If you are at your home and you listen to Quran without hijab, it is permissible. But if you are walking out or are in a shopping mall, and listening to Quran, then I think you better cover yourself by a hijab.

                         Muhammad Javed Iqbal
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