for everybody who can believe that God is almighty and does not doubt about that, for everybody who love God and love hearing about him, for everybody who needs more and more words of God, all of scriptures, all of books, all of letters in this world which they claim that they are from God, are worthy enough to be read, and think about them and pray for knowing them better , just like a lover, not like a criticizer.

BLESSINGS OF ISHMAEL AND ISAAC ARE TRUE, BUT GOD’S COVVENANT IS ONLY WITH ISAAC AND HIS SEED!

Yes, they both will be blessed. However, God clearly revealed through which of these lines of descent the promised Seed would come, bringing blessings to all mankind.

(Genesis 17:19- 21)

19فَقَالَ اللهُ: «بَلْ سَارَةُ امْرَأَتُكَ تَلِدُ لَكَ ابْنًا وَتَدْعُو اسْمَهُ إِسْحَاقَ. وَأُقِيمُ عَهْدِي مَعَهُ عَهْدًا أَبَدِيًّا لِنَسْلِهِ مِنْ بَعْدِهِ.19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

20 وَأَمَّا إِسْمَاعِيلُ فَقَدْ سَمِعْتُ لَكَ فِيهِ. هَا أَنَا أُبَارِكُهُ وَأُثْمِرُهُ وَأُكَثِّرُهُ كَثِيرًا جِدًّا. اِثْنَيْ عَشَرَ رَئِيسًا يَلِدُ، وَأَجْعَلُهُ أُمَّةً كَبِيرَةً.20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

21 وَلكِنْ عَهْدِي أُقِيمُهُ مَعَ إِسْحَاقَ الَّذِي تَلِدُهُ لَكَ سَارَةُ فِي هذَا الْوَقْتِ فِي السَّنَةِ الآتِيَةِ».21 BUT my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

Ishmael was a great nation, that’s it! No covenant, no prophets or anything else. Ishmael was NOT specifically blessed as indicated by Semar, male member. He added that to make it fit like everything else he wrote on his post which refers mostly to Jesus Christ or the Holy spirit.

One of the nations that sprang from Abraham was the nation of Israel, comprising the 12 tribes who descended from the sons of Jacob, Abraham’s grandson. It was in this nation that the promised “seed” would finally appear.—Genesis 26:1, 4; 28:10, 13-15, JP.

Prophecy later revealed that a special seed, or ruler, would come specifically through the tribe of Judah.

Genesis 49:10:

لاَ يَزُولُ قَضِيبٌ مِنْ يَهُوذَا وَمُشْتَرِعٌ مِنْ بَيْنِ رِجْلَيْهِ حَتَّى يَأْتِيَ شِيلُونُ وَلَهُ يَكُونُ خُضُوعُ شُعُوبٍ.

10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

The first ruler from the line of Judah, King David, was promised by God: “Your house and . . . your throne shall be established forever.” (2 Samuel 7:16) God further promised: “I will set up thy seed after thee, . . . and I will establish his kingdom. He shall build Me a house, and I will establish his throne for ever.” (1 Chronicles 17:11, 12, JP) David’s son and successor, King Solomon, did indeed build Jehovah’s house, or temple, but he obviously did not rule forever. However, one of David’s seed would be the same “Shiloh,” or Messiah, prophesied at Genesis 49:10. (JP) Above

Jesus said he would send his apostles the Comforter, Helper or Paraclete, the “spirit of the truth.” (A spirit not a person) Since the Greek word par·a´cle·tos is in the masculine gender, it was logical for Jesus also to use personal pronouns when referring to the holy spirit in this capacity or activity. This promised Helper came at Pentecost.—John 15:26, NW

Paraclete (Sprit of Truth) or Pariclytos (Ahmad)

http://www.islamicity.com/forum/forum_posts.asp?TID=15549

   «وَمَتَى جَاءَ الْمُعَزِّي الَّذِي سَأُرْسِلُهُ أَنَا إِلَيْكُمْ مِنَ الآبِ، رُوحُ الْحَقِّ، الَّذِي مِنْ عِنْدِ الآبِ يَنْبَثِقُ، فَهُوَ يَشْهَدُ لِي

Romans 3:4

حَاشَا! بَلْ لِيَكُنِ اللهُ صَادِقًا وَكُلُّ إِنْسَانٍ كَاذِبًا. كَمَا هُوَ مَكْتُوبٌ: «لِكَيْ تَتَبَرَّرَ فِي كَلاَمِكَ، وَتَغْلِبَ مَتَى حُوكِمْتَ».

4 God forbid: yea, let God be true, but every man a liar; as it is written,

That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.