Abu ‘Amir al-Hawdhani said:

Mu’awiyah b. Abi Sufiyan stood amongus and said: Beware! The Apostle of ALLA H (SAWS) stood among us and said:Beware! The people of the Book before were split up into seventy-two sects, andthis community will be split into seventy three: seventy-two of them will go toHell and one of them will go to Paradise, and it is the majority group.

Narrated Hudhaifa bin Al-Yaman:

The people used to ask Allah's Messenger ( )about good, but I used to ask him about evil for fear that it might overtakeme. Once I said, "O Allah's Messenger ( )! We were in ignorance and in evil and Allah has bestowed upon us the presentgood; will there by any evil after this good?" He said, "Yes." Iasked, "Will there be good after that evil?" He said, "Yes, butit would be tained with Dakhan (i.e. Little evil)." I asked, "Whatwill its Dakhan be?" He said, "There will be some people who willlead (people) according to principles other than my tradition. You will seetheir actions and disapprove of them." I said, "Will there by anyevil after that good?" He said, "Yes, there will be some people whowill invite others to the doors of Hell, and whoever accepts their invitation toit will be thrown in it (by them)." I said, "O Allah's Messenger ( )! Describe those people to us." He said, "They will belong to us andspeak our language" I asked, "What do you order me to do if such athing should take place in my life?" He said, "Adhere to the group ofMuslims and their Chief." I asked, "If there is neither a group (ofMuslims) nor a chief (what shall I do)?" He said, "Keep away from allthose different sects, even if you had to bite (i.e. eat) the root of a tree,till you meet Allah while you are still in that state."

Sahih International

And [mention, OMuhammad], when Abraham was tried by his Lord with commands and he fulfilledthem. [ Allah ] said, "Indeed, I will make you a leader for thepeople." [Abraham] said, "And of my descendants?" [ Allah ]said, "My covenant does not include the wrongdoers." 2:124 

And who would be averse tothe religion of Abraham except one who makes a fool of himself. And We hadchosen him in this world, and indeed he, in the Hereafter, will be among therighteous. 2:130 

They say, "Be Jews orChristians [so] you will be guided." Say, "Rather, [we follow] thereligion of Abraham, inclining toward truth, and he was not of the polytheists."2:135 

Abraham was neither a Jewnor a Christian, but he was one inclining toward truth, a Muslim [submitting toAllah ]. And he was not of the polytheists. 3:67

Sahih International

And if you are indoubt about what We have sent down upon Our Servant [Muhammad], then produce asurah the like thereof and call upon your witnesses other than Allah , if youshould be truthful.

If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the book before thee (Jews and Christians) . Surah 10.94

SahihInternational

And We have not sent you, [O Muhammad], except as a mercyto the worlds. 21:107

If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the book before thee. Surah 10.94

Islam is Defiled with Shirk from Al-Hajaru-l-Aswad (The Black Rock)

The early history of Mecca shows that it was a place of pilgrimage long before Mohammed. The battle of Islam for the conquest of Arabia was determined at Mecca. This was the capture of the Pagan center

The Black Stone was revered well before the rise of Islam. Manat, the goddess of destiny, worshiped as a black stone on the road between Mecca and Medina; and the moon god, Hubal, whose worship was connected with the Black Stone of the Kaaba.

By the time of Muhammad, it was already associated with the Kaaba, a pre-Islamic shrine that was revered as a sacred sanctuary and a site of pilgrimage. The Semitic cultures of the Middle East had a tradition of using unusual stones to mark places of worship, a phenomenon which is reflected in the Hebrew Bible as well as the Qur'an.[

A "red stone" was the deity of the south Arabian city of Ghaiman, and there was a "white stone" in the Ka'ba of al-Abalat (near the city of Tabala, south of Mecca). Worship at that time period was often associated with stone reverence, mountains, special rock formations, or distinctive trees.

Before the time of Mohammad when Arabia was pagan Idolators did the same – walked around it a certain number of times and kissed it. Each local tribe of Arab Pagans kissed their own tribal black stones. Islam has simply integrated part of a pagan religious ceremony into its own. Mohammad compromised with pagan idolatory probably did this so as not to become unpopular with pagans when he was introducing his new religion.

Moharram was the month of the great feast. Tree worship and stone worship as we shall see later belong to the old heathenism. In Nagran a date-palm served as god. A number of sacred trees or groves between Mecca and Medina which formerly were idol temples, are now visited because "Mohammed resided there, prayed there, or had his hair cut under them." (See Bokhari, 1:68-3:36.)

I also notice Larrys arguments were well ressearched and argued using historical and athropological sources, while you simply reverted to using the Quaran to support the Quaran which is a circular and non sensical argument or you glibly parroted "that is your opinion" without refuting his evidence.