Biscuits with 'surah' for improving memory

Q70 :My son who is aged 12 is in the initial stage of memorizing the Qur'an. A friend of mine suggested to me to give him biscuits to eat after writing on them the surah 'Al-Fateha', or the Opening with saffron. I know the importance of this surah, but I am at a loss to understand how can it be used as energizer. To support his argument, my friend has shown me some religious books as reference. Your comments will be highly appreciated.

A70 : I am too at a loss to understand what your friend has suggested. You may ask your friend whether it is the biscuits, the saffron or the surah which helps the memorizing this way. Or is it perhaps the three together. Will the prescription work if you use the saffron to write on something other than biscuits? What if you write it with sugar or a mixture of spices? To my mind, this is an absolute absurdity. The Qur'an is not to be used in this way. It is far better for your son to start his session of memorization with reading the surah Al-Fateha, to put himself in the proper frame of mind for memorization. You may help him by a little prayer to Allah to help him. On the other hand, for any mental exercise, it helps if the boy is well nourished. This is not to say that he should eat before a session of memorization, but to have enough nourishment generally. Also it helps if he has enough recreation. In other words, you should not be too strict with your son, allowing him no time to play in order to attend to his lessons and memorization of the Qur'an. A boy at this age needs physical exercise and mental recreation. You say that he showed you some books as reference, and you call these books religious. Let me tell you very briefly that not everything you read in a book which the author or the readers claim to be a religious book is correct. There is plenty of stuff claimed to be part of our religion which has no foundation whatsoever. Therefore, when you find something contrary to common sense being claimed to be part of our religion, you should question it. Your questioning should be on the lines that you will need supporting evidence from the Qur'an or the authentic Hadith. If no such support is provided, then you hold it in doubt until you make sure of its correctness by asking a scholar who should be able to give you the religious argument for it. If he cannot give you supporting evidence or a sound argument, then he probably is not a well read scholar. You then leave that thing altogether.

Our Dialogue ( Source : Arab News - Jeddah )