|Deputy Chairman of the International Union of Muslim Scholars, Dr. Abdullah bin Bayyah
and Kuwaitian Undersecretary of the Ministry of Awqaf and Islamic Affairs Dr. Adel Al- Falah.
The third revolutionary fact for Russia was that the first time in post-Soviet history of Muslim community of the country Russian authorities not only allowed to happen such Conference in Moscow, but directly supported it.
Actually the event was from very beginning supported by Russian authorities - Administration of the President of Russia, Security Council of Russia and governments of Muslim regions of Russian Federation, like Dagestan, Chechnya and so on. For example, the Conference in the first day was opened by greeting speech of the head of Department on religious affairs of the Russian Presidency Administration
"In our country during long period of time people of different nationalities and confessions live in peace and consent.And this event one time more proves that, - he said, - I think that Muslim scholars and leaders gathered in Moscow in their theological discussions will show to the world that Islam is the religion of peace and kindness. All theological documents adopted at this meeting will contribute the promotion of principles of the moderation of Islamic
During two days workshops foreign guests of the event have listened to the reports on the problems and prospects of governmental-Islamic relations in Russia. The deputy of State Duma - Russian Parliament and the head of Dagestani Commission of adaptation to the civilian life of those who stopped terrorist and extremist activities
Rizvan Kurbanov, the head of Dagestan Ministry for National Policy, Religious Affairs and External Relations
Bekmurza Bekmurzaev reported on the Russian experience of anti-radicalism work and the struggle against anti-armed extremist groups hiding behind religious slogans.
At the end of two days Conference in Moscow all foreign guests of the event were invited to Chechen capital
- Grozny city by Chechen president Ramzan Kadyrov. "The Declaration on Jihad, the application of Sharia and the Caliphate adopted these days by the scholars of Muslim world has an enormous significance both for Muslims of Russia and Muslims of the whole world, - said
Kadyrov, - I hope that radical part of Muslim youth of Russia will consider the opinion of competent scholars of Muslim
The forth revolutionary fact for Russia was that in spite of so many unusual events for Muslim community of Russia during one Conference this community for the most part approvingly react on it. Though till this Conference every insignificant event could turn to become a factor of discord of Russian Muslim society. The fact is that
Russia's Muslim community of 20 million is incredibly diverse, complicated and fragmented.
There are a big number of differences, contradictions and even ideological splits between various Muslim social, national and regional groups. The absence of unity and consent within Russian Muslim ummah is visible on the fact that in Russia there more than 80 Muftis which are divided between four main centralized spiritual boards
- Council of Muftis of Russia, Central Spiritual Board of Muslims of Russia, Coordination Centre of North Caucasus Muslims and Russian Association of Islamic Consent.
During last years there wasn't any single case on which these centralized spiritual boards had come to agreement. Excluding may be the annual meetings with President of Russia. But this Conference has pushed all official religious organizations of
Russia's Muslims to support the initiative of meeting organizers - the Kuwaitian and Russian Centers for al-Wasatya and the International Union for Muslim Scholars.
However so ambitious event couldn't run without any criticism. And three completely opposite and contrary groups have coincided in criticizing this Conference. The first group is represented by Tatar traditionalists strictly adhering Hanafi Madhab and relying on the theological works of Tatar religious thinkers of previous centuries.
The main spokesmen of this group are the Deputy Chairman of Spiritual Board of Muslims of European part of Russia
and the rector of Moscow Islamic University Damir
. They charged Arabic Muslim scholars prepared the text of Moscow Theological Declaration with neglecting during this job the works of Tatar Hanafi scholars of 19-20 centuries.
The second group has criticized the Conference can be defined as an anti-modernization opposition to active part of Russian Muslim society. This group is represented by such contradictory persons like the head of Center of geography of religions under Russian Orthodox Church
and the activist of organization "Tatars for Israel" Rais
This group always regularly criticizes any new initiative within Muslim community of Russia, especially if this initiative aims to develop new ambitious Muslim projects. As for Moscow Conference they accused its organizers in relying on the works only of Salyafi scholars and thinkers.
The third group has criticized the Conference is represented by Salyafi youth which blames the organizers and participants of the meeting in
"dangerous compromises" with Russian authorities in condemning Jihad and Caliphate. On behalf of this groups two Dagestani journalists
and Zuhum Zuhumov
had announced their blames and claim to this Conference saying that the final document of it cannot be named fatwa and that
it's impossible to state that this document is based on Ijmaa.
However it's possible to say that he Moscow Conference and its final document - Moscow Theological Declaration of Muslim scholars on Jihad, the application of Shariah and the Caliphate beneath our very eyes becomes a history. Because in two days of hard work, the Conference members have turned to be able to do the job which
hadn't done by Muslim leaders of Russia during last 20 years.
Moreover it is evident enough that the real impact of this Conference on Muslim society of Russia today
can't be even comprehended in full measure by official Muslim leaders. It will not be mistake if we say that the complete result of the Conference and its significance for Muslim Ummah of Russia will reveal during long period of time.
Dr. Ruslan Kurbanov, senior research fellow of Institute for Oriental Studies of Russian Academy of Sciences, PhD in Political Science.
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