While unconditionally committed to her
Lord, she was constantly searching, moving and struggling not thinking about
herself any longer, but to find some water and save her child. What could she think about herself? Dr. Ali Shariati, in his well known book Hajj, attempts to provide a glimpse. Once she was slave only to be given away by her Master, a king representing the owning class; now a victim and a stranger, exiled and abandoned by her family all alone with her child in her arms! She hardly ever had a dignified identity. Had she not been the mother of Ismail, who would have
given her any recognition and worth? There, in that barren place, her identity did not matter any further. Yet, she reposed her complete trust in her true Lord (Rabb) and was determined to pursue whatever she could in the Way of God.
Now ask yourself. If any human being needs to be identified, whom would you consider the foremost as far as founding of Makkah as a city?* Is there any other civilization, or even a city of this stature, that has been brought about by such primary contribution and sacrifice of a woman? How ironical, unfortunate, insulting and utterly unacceptable that the city that came into existence through the sacrifice and struggle of a lone woman now does not allow a woman to drive a car by herself. Nor does it allow a woman to travel to hajj by herself, even though the Prophet Muhammad
himself had the vision that woman would travel someday alone to perform hajj and indeed, the vision did materialize.
(Musnad of Imam Ahmad ibn Hanbal, Vol. 4, #19397, 19400; Also Sahih al-Bukhari: Vol. 4,
It is so unfortunate that so little about her is talked about even on such pertinent occasion of which she is an integral part. I
don't recall myself listening to any Khutbah that highlighted her faith, sacrifice, and contribution that were second to none; yes, second to none. Indeed, I have read Sahih al-Bukhari before too, until the work of a Muslim intellectual of our time, whose mind is keen about
women's contribution in the heritage of Tawheed, drew my attention to this.*
What men and women can learn from a woman, whose service and contribution ennobled the Hills of Safaa and Marwah to the status of "among the Sign of God," which must be visited, and whose quest for saving the object of her love must be reenacted?
From far away as the pilgrims perform this reenactment, we also want to be like Ismail and have a share of this noble woman's affection. But there is a greater symbolic implication!
This community of believers follow the Way of Prophet Muhammad, a way that primarily was designed after the Way of
Ibrahim and his family. The role that was played primarily by the family of Ibrahim, was broadly assumed by the Prophet Muhammad
, but now involving not just his family, but the larger community of believers. This community (Ummah) is created for mankind!
As it was true then, it is also true now, the humanity is in pursuit of doom and destruction.
Should we not, think of the humanity as Ismail destined for death, to save which love, affection, and restless passion of Mother
Hajar are needed again and again? Did not the Prophet Muhammad carry on that mission of mercy and affection, and thus he was the Rahmatullil Alamin (mercy for the universe), according to the
Quran? Did not his loyal companions fulfill the same mission? Then, does not this community (Ummah) need to be conscious of the trust God has given to them, for which the community will be accountable? What could be a better occasion for us to remind ourselves of that trust and invite ourselves to reflect on this and respond accordingly?
In conclusion, what is there, then, to celebrate?
"Our Lord! Grant us what you did promise to us through your Prophets, and save us from the shame on the Day of Judgment: for you never break Your promise." And their Rabb (Lord) has accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: you are members, one of another; those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain; Verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath; A reward from the Presence of God, and from His Presence is the best of rewards.
For all the toil and struggle, the hardship and sacrifice, the efforts and pursuits, is it not truly deserving of celebration that our works will not be in vain, will not suffer any loss? This is a guarantee from none other than God.
For me, that is more than good enough. With all the worldly promises, guarantees, and warranties that give us a sense of security, one tends to forget that there is also a vast world of deceptions. If we cannot have peace of mind with the promise from God, we have nowhere to turn to. Thus, what could be more worthy of our celebration than the invitation of God to an eternal life of peace, happiness, and prosperity, an invitation that comes with the unfailing promise of God. This, of course, requires that we commit ourselves to the positive and constructive pursuit of bringing peace, happiness and prosperity to the humanity.
* I became enlightened about this particular aspect from an important work of Dr. Kaukab Siddique. I can't speak for his positions on many other matters, but his contribution to issues related to Islam and women is quite relevant, enlightening and valuable.
Abridged from a Khutbah delivered on Eid al-Ad'ha in Iowa City, Iowa. The author is a professor of economics and finance at Upper Iowa University; Homepage:
http://www.globalwebpost.com/farooqm; The author requests volunteers if anyone is interested in translating this piece in their native language. email: