6.HE RAISED CHILDREN TO BE WORSHIPPERS OF ALLAH
BY HAVING THEM CLOSE TO HIM WHEN HE WORSHIPPED
For mothers of young children, who
have difficulty finding a quiet, undisturbed
time to perform their own salah, the example of the Prophet, sallallahu alayhe wa
sallam, is extraordinarily heartening. He
not only allowed them to be with him in
the sacred moments of salah, but encouraged them to be there with him as they
were, children. He made his salah with
his granddaughter Umamah riding on his
shoulders, and lengthened his sujood when
his grandsons famously rode on his back.
All of them became worshippers extraordinaire because they saw the most beloved
of people to them immerse himself in
worship, and with what joy allow them to
participate at the youngest age in a manner
appropriate to them. As children grew
older, he let them accompany him in his
late night vigils, adjusting their positioning, letting them see and hear him and
participate with him in his most spiritual
moments, and giving them a full glimpse
of what a prophet, a man is like in his
most emotional devotions to the Lord
of All the Worlds.
7. HE JOINED CHILDREN IN PLAY
Our own childhood memories of play
and laughter bring back warm feelings,
and those who played with us enjoy a special place in our most tender hearts. How
wondrous is it that the Prophet, sallallahu
alayhe wa sallam, delighted in the games
of children! With all the dignity, nobility, and holiness of the Prophet, sallallahu
alayhe wa sallam, he felt none too lofty
(though the most exalted of all men) to
join heartily in their games, throw them
over his shoulder, chase after them and,
laughing, catch them. He took interest in
their play, commenting to his young wife
'Aisha, before her age of consummation,
about her toy, that he had never seen a
horse with wings. She replied that this one
was the horse of the Prophet Sulaiman,
sallallahu alayhe wa sallam, at which the
Messenger of Allah, sallallahu alayhe wa
sallam, smiled heartily at her imaginative
mind.
8. HIS METHOD OF DISCIPLINE WAS
AMR BIL MA 'ROOWOFWA NAHI
'ANIL MUNKAR
This is the command of the Quran,
and the order its injunction is vital: "Commanding good" precedes "forbidding evil."
He is called in the Quran "basheer"-a
giver of glad tidings-before the mention of "nadheer"-a forewarner. And his
sunnah attests to the fact that he followed
that implicit instruction, first calling to
good, before forbidding evil.
With children, however, he was more
apt to command good and demonstrate
the behavior he wanted them to emulate,
than he was to reprimand and forbid. All
too often, we fall into the trap of saying:
"Don't, " without taking the time to model
the desired mode of conduct ourselves.
There are dangers in saying "don't." Say
it too often, and you risk reinforcing the
very behavior you want to extinguish.
Love for the Prophet, sallallahu alayhe
wa sallam, the desire to win his approval
and earn his praise, was sufficient motivation for the child companions to strive to
do good. And good they did. Our history
bears witness to the bravery, generosity,
courage, and moral principles demonstrated by those who were still children
around the Messenger, sallallahu alayhe
wa sallam.
9. HE TREATED CHILDREN WITH RESPECT
The Prophet, sallallahu alayhe wa sallam, beheld the little ones and the young
with esteem. This is demonstrated by the
focused attention he paid to them whenever they were in his company, in the politeness with which he spoke to them, in
the serious way he took their behavior,
the responsibilities he accorded them in
accordance with their abilities, the gentleness with which he merely implied any
admonition, the importance and sanctity
he bestowed to their play, participating in
it himself, and the recognition he showed
for the fact that they carried within them
young souls, which he sought at every
appropriate opportunity to inform and
nurture along side his own. One ought
not lose sight of the fact that this attention, in all its details, elevated this child
Companions to special status among their
adult peers. For the words, lessons, and
accompaniment of the Prophet, sallallahu alayhe wa sallam, were all like great
medals of honor for life upon whomever
he bestowed them. Thus he taught that
childhood is a special and dignified phase
of life and children are believers in
their own right, not just adults-in-the-
making.
A Legacy of Love
We judge a theory or philosophy
by the result it produces. Abdullah ibn
Abbas became known as "Al Habr wal
bahr"-the sage of the ummah and the
ocean of knowledge. His are the most
esteemed explanations of the Quran
until today, nor shall they be surpassed.
When the perennial theme of the role
of women in society comes endlessly
up for debate, we forever have the ex-
ample of 'Aishah, who set a standard of
learned piety, female intellectual leadership, and community activism, not
only for women, but for all believers.
Anas ibn Malik grew up to be one of
the foremost narrators of hadith. The
list goes on.
But it is much more than knowledge
that they have passed on. They lived the example of their Prophet-teacher. Their lives
were that of ascetics, even when wealth
was presented to them. They were the
havens of the poor and destitute. They
maintained their principled stance, even in
the face of torture and oppression, never
wavering from the moral path.
The Messenger, sallallahu alayhe wa
sallam, left us with one great lesson: That
spiritual, moral training cannot be done
without a close bond of affection between
parent and child, or student and teacher.
Love is the basis of learning, and emulation
out of intuitive understanding its highest
form. And from his love, his legacy lives
on and on.
SOURCES AND RECOMMENDED READING:
Riyadus Saliheen, compiled by Imam Nawawi
Child Companions Around the Prophet (peace
be upon him) - Darus Salaam Research Division
Companions of the Prophet-Abdul Wahid Hamid.
*****
Article
provided by Al Jumuah Magazine, a monthly Muslim lifestyle publication, which
addresses the religious concerns of Muslim families across the world.
To subscribe please visit https://www.aljumuah.com/subscription
Pages :
1 |
2