Rashidah, a single-mother of two, works two jobs to
support her children. She recently divorced her husband after
months spent fighting over money. That ended in the family's
eviction from its home. She now has a good job, but whispers of possible layoffs have been hissing around
the office water cooler these past
months.
The family's sole breadwinner,
Rashidah cannot risk losing her apartment or transportation. She has cut
back significantly on the amount of
money she spends for household
expenses. She has even stopped paying
sadaqah altogether for now in order to
build up more savings and financial
security.
Sadaqah offerings in masajid
throughout the country are diminishing-a direct result of the tanking
economy, no doubt. Charitable giving
plummets while the demand for financial assistance skyrockets. More and
more families desperately seek the
necessary funds to maintain basic living. Many of them once regularly
contributed to those in need. Now the
tables have turned, and the helpers
now find themselves on the receiving
end of charity, often for the first time
in their lives.
Recession Blues
The recession is hobbling communities across the country. Fewer of us
can offer the assistance to others we
used to. In fact, many of us are now
in need ourselves. For the very first
time, we know the struggle of keeping a roof overhead and food across a
table-spread. We worry about
whether we can hold the job that sustains so many close ones. We all know
others whose work left them months
ago, despite their advanced degrees,
topnotch experience, and seniority.
Homes, cars, and other possessions
steadily slip from under our feet like
slowly snatched carpets.
In the midst of such worldly loss,
and despite our own urgent neediness-is it realistic for us to keep on
adding to the gain of others?
Absolutely.This is, in fact, the way of
the faithful who have preceded us
most illustriously in Islam.The Qur'an
commands us: "You shall believe in God
[alone] and His Messenger! And you shall
spend [charitably] out of that [wealth]
over which He has made you trustees. Then
[as to] those of you who have thus believed
and spent, [know that]for them there is a
great reward [awaiting in the Hereafter]" [57:7].
The Truth About Sadaqah
Ah, yes, sadaqah! That great pillar of
real belief. It is obligatory for every
Muslim to give charity to help the
needy. It confirms one's devotion and
service to Allah. Yet, most of us automatically think of giving money when
it comes to charity. It can be hard to
part with even a dollar when you are
trying to scrape together enough to
keep the lights on. But, sadaqah is not
just financial charity. It can be given through our efforts, a kind word, even
a smile, as the Prophet of Islam, sallallaliu alayhe wa sallam, has famously
taught the world.
Abu Musa Al-Ash'ari recounts that
the Messenger of Allah, sallallahu
alayhe wa sallam, once said: "There is
a sadaqah due on every Muslim. If he
cannot give because he has no money,
let him work. Then he can support
himself and give charity. If he is
unable to work, then let him help
someone in need of his help. If he
cannot do this, then let him enjoin
good. If he cannot do that, then he
should do no evil nor harm others. [Even] this shall be written for him as sadaqah" (Ahmad).
When you are just getting by, hand
to mouth, how easy it is to be caught
up with the here and now. Charity
may be the farthest thing from your
mind. Yet continuous, simple acts of
generosity can have lasting effects.
The Prophet Muhammad, sallallahu
alayhe wa sallam, stated that the
rewards of giving and sharing with
others benefit us greatly in this life
and the next. Your finances do not
incapacitate your ability to meet this
important obligation and reap the
benefits.
Here are four kinds of sadaqah with
a reward that money cannot buy you:
A SIMPLE SMILE: Ever notice how
contagious an ordinary smile can be?
When you meet a friendly, smiling
face, you cannot help but surrender a
smile of your own. The Prophet, sallallahu alayhe wa sallam, said that even
a smile to your brother is sadaqah.
According to the Prophet, sallallahu
alayhe wa sallam, having a good attitude is an important characteristic that
pleases Allah: "The most beloved to
me and the closest to me on the Day
of Resurrection will be those of you
who have the best attitude (toward
others)" (Fath al-Bari, 10/4-56, Kitab
al-Adab, bab husn al-Khuluq; Muslim,
15/78).
SINCERE ADVICE: Giving sincere
advice to another is also an inexpensive form of sadaqah we can surely
spare. Good advice could be anything
from helping someone secure employment to providing them ways of
becoming more disciplined and organized in daily life. Caring enough about
others to make sure they make wise
decisions that will truly benefit them
is a rare gift.
SPENDING TIME TO HELP OTHERS IN NEED: Feeding the homeless, organizing a clothing drive,
visiting the sick and shut-in, inviting
neighbors and family members into
your home for a meal-all are great
ways to give sadaqah.
PRAYING FOR OTHERS: "The
quickest prayer to be answered is
one's supplication for his brother in his
absence" (Bukhari). So said our
Prophet, sallallahu alayhe wa sallam-
and what a great sadaqah, indeed.
Keeping others in our sincere duaa
requires selflessness, the very kernel
of brotherhood and community.
Virtue-The Final Verdict
Giving sadaqah is one of many ways
we show our belief in Allah. You give
the best of what you have, whether it
is money, advice, time, or a kind
word. Even if you have less than you
did in years past, if you have a home,
loving family, and friends, and can
meet your basic necessities, thank
Allah and continue to share your
wealth through actions and deeds with
others. Recognizing our responsibility
to those who are truly less fortunate
are the ties of a living faith that bind
our community.
This is virtue, and how wonderfully
its stunning vitality-and the breathtaking dynamism of its incalculable
reward-Surah Al-Insan captures in
motion. Take a moment to read and
release:
"As to the virtuous, they shall, [in the
Hereafter], drink from a chalice [of a
wine, tinged with] a mixture of camphor, [flowing from] a spring from which the.
[worthy] servants of God [alone] shall
drink-and which they [themselves] shall
cause to gush, [at their command,] in
fountains. [Such is for those] who fulfill
their vows, and who fear a Day whose evil
[is on the wing,] flying far and wide.
Thus they feed with food-despite their own desire for it-the indigent, and the
orphan, and the captive [of war, saying]:
We feed you purely for the sake ofGod.We
desire no reward from you, nor thankfulness. Indeed, we have fear of our Lord [and
His punishment], on a Day [Hereafter,
when faces shall be overspread] with
frowns and intense gloom. So God will
shield them against the evil of that Day
and will confer upon them radiance and
great gladness. And He will reward them
for their patience with a Garden [of
Paradise] and [clothing of] silk. They
shall recline therein on [canopied] couches. They see therein neither [blazing] sun
nor [bitter] cold. Moreover, so very near
above [them] are its [boughs of] shade-
their fruit-clusters lowered close in easy
reach. Passed round among them are vessels of silver and cups bright as crystal-
crystalline of silver-that they measure
out with perfect measure. They are given
to drink of a chalice [of wine tinged with]
a mixture of ginger, [from] a fountain
therein that is named Salsabil. Going
round [serving] them are immortal
youths. If you see them, you shall think
them [to be] strewn pearls. And wherever
you so look, there shall you see pure
delight and a great kingdom. Enrobing
[the Heavenly inhabitants] shall be green
raiments of sarcenet and rich brocade. And
they shall be adorned therein with
bracelets of silver. Thus their Lord shall
give them to drink a pure drink. [It shall
be said:] Indeed, all this is for you in
reward! For your [lifetime of] striving has
been graciously accepted" [76:5-22].
*****
Article
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